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     The number one principle of belief is that your God is one God and beside Him you have no other god that can help you. I shall begin with this, the most important of all principles of belief.

     How many non-Muslims will we find who do not believe in God as being One God? Regardless of the trinity belief practiced by the Christians, they (the Christians) claim and agree that Allah (God) is One God. They make fools of themselves when they reject Islam and the Muslims’ five principles of belief: One God, His Prophets, His Books, the Resurrection, The Judgment. How, then, did they (the Christians) go astray believing in three Gods? Nevertheless, they make one of the three the Father of the other two – and these remaining two the equal of the Father.

     The so-called Negroes have been led into the gravest of errors in the knowledge of God (Allah) and the true religion (Islam) by their white slave-masters. They (the so-called Negroes) have been robbed more than any other people on the planet Earth. If they will only read and listen to the simplest of truths of which I write and speak have three essentials in it: power, light and life.

     “I am a mortal like you – it is revealed to me that your God is One God.” (18:110) Will you not bear witness with Muhammad in the above quoted chapter and verse of the Holy Qur-an?

     The white race will not agree with Muhammad and the true religion of God (Allah), which is Islam because of the nature in which they were created, – as they are the opposers of Allah and the Truth. They (white people) know that the so-called Negroes believe in them, but with the help of my God (Allah) – Who Came in the Person of Master W.F. Muhammad we will show up the false with the truth in its plainest simplest form.

     It is foolish to believe in three gods – foolish to make Jesus the son and the equal of his Father (the one of 2,000 years ago). If Jesus said in his suffering “My God, My God, why hast Thou forsaken Me?” (Matt. 27:46) then most surely he did not recognize himself as being the equal of God, and no other scripture shows Jesus as the equal of God.

     If Jesus said that he was sent (Matt. 15:24 and John 4:34), then he cannot claim to be the equal of his sender. God is not sent by anyone; He is a self-sender. He says in Isaiah (44:08-45:22): “Is there a god besides Me? I know not any.” In another place He states, “I am God, there is none else.” (Isaiah 46:9). Also, “One God and none other.” (Mark 12:32).

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     Today is the day in which the God of Justice (Allah) is judging between man and man and nation and nation.

     To understand the present, we must learn of the past.

     We are 4,000 years from Moses and Moses was 2,000 years after the creation of the Caucasian race, or 2,000 years after the fathers of the Caucasian, or white race of Europe.

     This makes 6,000 years from the time of the birth or grafting of the Caucasian race.

     In 4,000 years of the white man’s rule they have practiced and exercised their power and authority over us as was divinely given to them.

     The trouble is going on between the so-called Negroes and the American white people, who have always shown themselves to be the enemies and haters of their slaves, the so-called Negroes. This thing must come to an end.

     So God, Himself, intervenes to make manifest the two peoples. Everything that is of good, according to recorded history, has trouble in its infancy, but as it grows, it triumphs in the end.

     The so-called Negroes must know the truth. This is the only way to bring them into the light of truth as they are spiritually blind to the knowledge of themselves but God, Himself.

     Prophets of God can only deliver the truth to the people. But to make them believe, see, and understand it and accept or reject it this must come from God.

     It took the destruction of the people of Korah by Almighty God to make Israel understand that it was God who had appointed Moses to lead them and that self -made leaders such as Korah would not work in the way of delivering Israel another country.

     Because Allah had chosen Moses to act as a guide for Israel, and all other self- made leaders would be failures.

     He sent poisonous and fiery serpents against them to bite and kill those who rebelled. So this is a warning and a sign for us today: That when God intends to separate a people, or remove a people and put another in their stead, it is His work and the people who rebel against His work who will come to naught.

     The so-called American Negroes must learn these truths today. That they cannot deliver themselves from the evils they are suffering from the white race without the help of Allah.

     You see the trouble that our people and the American whites are suffering from the struggle of our people with a few whites on their side to bring about integration between the two races, of which is opposed by God, Himself. It is the time that the two people should separate.

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     What is meant by “Days of Allah” are the battles between right and wrong.  They are often mentioned as follows: the Days of Judgment, the Days of the Resurrection, the Days of the Son of Man, and the Days of Allah.  These days must not be mistaken for the regular 24 hour day.  No, the Days of Allah, the Days of the Resurrection, the Days of Judgment, and the Days of the Son of Man means years; not the common 24 hour day. 

     What will make us know when we are living in the Days of Allah?  It is by the fulfilling of the predictions made by the Prophets of Allah, long before they come to pass.  I quote Maulvi Muhammad Ali’s footnote 2276 on this verse, in which he says:  “The Days of Allah are the contests in which the righteous shall be made successful.”   That no one can deny for this is a sign for the disbelievers who have enjoyed great temporary prosperity and who thought that they were too rich and powerful to be brought into a state of helplessness.  Although they had the histories of those who were before them, there is no difference between the disbelievers today or the past.

     We are living in the Days of Allah.  The earth and its people have been ruled by the evil race known as the white race.  In these days of Allah, the righteous (the Muslims) are now gaining power over the wicked and will soon rule the earth again as they did before the creation of the white race.

     Take notice of my followers who have given up the wicked ways of the white race and their self-styled Christianity and have accepted the Truth.  They are gradually becoming the most successful people in the world.  Allah has chosen us; we have chosen Allah.

     Who can successfully oppose Allah in His Days and time of rule?  It is easy for a weak and poverty stricken people to give up, but it is not so easy when they are powerful and wealthy.  They think there will be no end to their power and wealth which is made to deceive them.

Message to the Blackman

CHAPTER 64

THE SIGNIFICANCE OF PRAYER

“O you who believe, remember Allah, remembering Him frequently and glorifying Him morning and evening. He it is Who sends His blessings on you, and so do His angels, that He may bring you forth out of utter darkness into the light and He is merciful to the believers [Prayer is better than sleep.]” (Holy Qur-an 33:41-43).

   This alone is salvation, just to be brought out of the darkness of ignorance into the light of the truth. Who is in more need of the truth than the American so-called Negroes who do not have the knowledge of self nor of anyone else, and who love those who hate them and spitefully use them?    “O Prophet, surely we have sent you as a witness and as a bearer of good news and as a warner and as one inviting to Allah by His permission and as a light-giving torch” (Holy Qur-an 33:45,46).  Come to success; prayer and obedience to Allah will bring you success. The prayer is recited standing erect with face towards the east with hands raised and declaring to the one God, Allah, that he has turned himself to Allah (God), the originator of the heavens and earth. This prayer and positions are especially designed and worded for those lost sheep (the so-called Negroes) who have been lost from the knowledge of their God and people and now declare that they are turned again to their God, Allah, and are upright to Him.    Imagine a native Muslim who never was lost from Allah and His people in the Holy Land or Holy City, reciting the above prayer. The prayer has been turned into the wrong direction. He is in the west, looking again due east, confessing his faults for going astray from his God and people and declaring that he has been unjust to himself. He confesses his faults and declares that none can grant him protection from his faults but Allah (God). He further asks that evil morals be turned away from him and that he be guided to the best of morals. He is now leaving the infidels of the west who brought him into darkness and pleading to be guided to better morals. Surely we, the so-called Negroes, lost all of our good morals among the enemies of the West. The type of the so-called Negroes is given in many parables of the Bible. In fact, if the Bible is rightly understood, it is referring to none other than the so-called Negroes and their enemies, the chosen people of God to whom the God gave the firstborn (convert), and even the (Mahdi) Christ offered His life to restore the so-called Negroes again to their own kind.    But the so-called Negroes are blinded with a picture of the Jews’ salvation and cannot see their own selves in prophecy. They should shout with joy over the understanding that God has and is causing me to give them of the Book.    It is a prayer for forgiveness that Solomon advised you and me to make to Allah if we be lost from our own under the name of Israel (II Chronicles 6:36-39). Solomon was a Muslim prophet and king. He and his father David, were of the black nation. He advised us to pray toward our own land and toward the Holy City (Mecca) which He has chosen.    In the parables of the prodigal son (which is one of the most beautiful) and of the lost sheep it is, or should be, easier for the so-called Negroes to see that they are the ones referred to. It is with the turning toward his home and father’s house to pray that the sins of the prodigal son were forgiven, and he was accepted by his father and restored to his rightful place among his brethren. It is the turning again of the lost-found so-called Negro — the tribe of Shabazz — in prayer to Allah, their true God and His true religion, Islam, that they will be seated in heaven overnight (at once). The enemy knows this as well as I. The prayer service is divided into two parts, one to be said in private and the other to be performed in congregation, preferably in a Mosque. While the private part is meant simply for the development of the inner self of man, the public part has other ends as well in view: ends, that, indeed, make the Islamic prayer a mighty force in the unification of the human race.    In the first place, this gathering of all people living in the same vicinity five times daily in the Mosque, is a help to the establishment of healthy social relations. In the daily service these relations are limited to a narrow circle, i.e., to members of the same neighborhood. But the circle becomes wider in the weekly Friday service which gathers together all Muslim members of a particular locality and becomes still wider, in the two great “Id” gatherings.    Thus, prayer promotes social relations between the different sections of the Muslim community. Far more important than this, however, is the leveling of social differences brought about by means of congregational prayer. Once within the doors of the Mosque, every Muslim feels himself in an atmosphere of equality and love. Before their Maker they all stand shoulder to shoulder, the king along with his poorest subject, the rich arrayed in gorgeous robes, the beggar clad in rags.    Nay, the king or rich man standing in a back row will have to lay his head, prostrating himself before God, at the feet of a slave or a beggar standing in the front. There could be no more leveling influence in the world. Differences of rank, wealth and color vanish within the Mosque and quite a new atmosphere, an atmosphere of brotherhood, equality and love, totally different from the outside world, prevails within the holy precincts.    To be able to breathe, five times daily, in an atmosphere of perfect peace in a world of strife and struggle, of equality where inequality is the order of the day, and of love amid the petty jealousies and enmities of daily life, is indeed a blessing. But it is more than a blessing; for it is the great lesson of life. Man has to work amidst inequalities, amidst strife and struggle, amidst scenes of hatred and enmity, and yet he is drawn out of these five times a day and made to realize that equality, fraternity and love are the real sources of human happiness.    The time spent on prayer is not, therefore, wasted even from the point of view of active humanitarianism; on the contrary, the best use of it is made in learning those great lessons which make life worth living. And these lessons of fraternity, equality and love, when put into practice in daily life, serve as foundations for the unification of the human race and of the lasting civilization of mankind.    In fact, the five daily congregational prayers are meant, among other things, to carry into practice the theoretical lessons of equality and fraternity for which Islam stands; and, however much Islam may have preached in words the equality of man and the fraternity of the community of Islam, all this would have remained a dead letter, had it not been translated into the everyday life of man through the institution of five daily congregational prayers.

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